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Secular and Sacred Pt. ii

The separation of secular and sacred is rooted in Gnostic Dualism. The belief that the perfect state of man and woman is spiritual. There is a perfect design or blueprint of a person. The only way to reach perfection is to shed the physical state and become a perfect spirit.

               This is not Biblical. God made us with a physical body. When Christ returns and makes a new heaven and earth, we will have physical bodies. Christ himself is raised from the dead in his physical body and ascended into heaven in his physical body. We will be like him in the resurrection. We are made to be physical.

In the creation narrative Adam and Eve were gifted the responsibility of tending the garden. The command to subdue the earth is prior to the fall (Gen 1:28). The narrative then moves into a detailed look at Adam and Eve. God commands Adam to tend the garden God made (Gen 2:15). The intent for responsibility and work is present before the curse.

The curse after disobedience extends from our calling to be stewards of the earth. Adam’s curse was to toil with the ground. His job and life endeavor did not change.

The law that God gave to the Israelites continues the theme of earthly importance. Contrary to several surrounding religions, God gave commands regarding food, building their houses, and even their waste hygiene. Other religions gods did not care about the ‘earthly’ and ‘mundane’, only the spiritual.

Our spiritual health is important. But the spiritual is present here. The laws given to the Israelites to separate them from the surrounding nations were specific regarding how they lived their physical life. The Israelites were commanded to be different in their daily lives.

Finally, as James tells us, “Show me your faith without your actions and I will show you my faith by my actions.” The actions that show our faith is every aspect of our lives. Job, free time, shows we watch and don’t watch all point to what we believe in.

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The Secular and Sacred

There are two great lies the church hands out freely. We are to love ourselves first and there is a separation between secular and sacred. The first is more widely held and defended. When I politely suggest that loving yourself first is not scriptural it is Christians who respond viscously. Those who do not profess Christ easily accept it. Christians are supposed to love others more than themselves. That is Christ like, is it not?

               More subtly is the separation of the secular and the sacred. The separation is not taught as much as implied. Sermons, books, conversations, bible studies, and tweets imply that the unseen spiritual world is of more importance. Church ministry, worship songs, winning souls for Christ, reading the Bible all have value. Everything else is just pointless filler.

               If you are working a secular job, it is good to tithe and not do wrong things in front of your coworkers and invite them to church. But your real life is the spiritual things you do around your job. You have the unfortunate position of only getting in a few hours of spiritual work. Blessed be the church ministries that get to do spiritual work 40 hours a week.

               Christ cares for conduct of all people, everywhere, in every action. Whatever your hand finds to do, do it well unto the Lord. If this means taking extra time to clean the runners in your sliding door unto the Lord, then do it well. If it means leaving that task undone to respond to a friend on Facebook, then do so to the Lord.

                 The separation degrades most of our life from diligent stewardship of God’s gifts into pointless tasks. Those not in full time ministry feel lost and without purpose. It strips lives of opportunities to serve and glorify God. Worship moves from all people, all places, everywhere to fifteen minutes on Sunday morning and listening to Phil Wickham in the car.

               Our crowns are created and shined on earth. They are shown in heaven. The next several posts I will be covering how to change our thinking to undo the separation of secular and sacred.