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Celebrate our Independence

USA Independence Day is a celebration of America’s separation from Britain. Typically it is a celebration of freedom. Os Guiness claims in his book Last Call for Liberty, Great Britain considered themselves free. In contrast with the other European nations they were. The United States were the free of the free. We took liberty to the extreme.

Christians typically are ones to take pride in the freedom of the American experiment of freedom. Unfortunately, some go so far as to call our nation a Christian nation. Some critique of America and say it is, “post-Christian”. Either claim is a misuse of ‘Christian’.

A Christian is one who follows Christ. Nations do not follow Christ, people do. The misuse of the term degrades the word when we use the same one to identify ourselves.

Christians in America do have unique was to conduct themselves in the Christian life. As we celebrate our independence and celebrate freedom this ought to include thankfulness to God for giving us opportunities that we have. It is from God that we have the political challenges we face and it is from him that we have the significant freedom to live well.

What is the most Christian response to freedom? Diligent use of that freedom to do well, thankfulness to God for that freedom, and consistent prayer for those that are not as fortunate. It is in God’s good nature to shape nations and shape his people by those nations. As we celebrate our country let us also celebrate the many blessings it affords us in thankfulness to God.

Happy 4th of July!

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Justice: Healing Wrong v2

I first published this post over a year ago. Given the current climate I believe it is good to republish with some edits.

The common view of justice is one of punishment. Someone does wrong and they receive a ‘just reward’ for their wrong deeds. This is, at best, an incomplete and warped view of justice compared to the biblical view.

Justice is: make something wrong, right. It is making something bent or crooked straight again. As all injustice and evil is a perversion of the just and good.

Punishment in and of itself does nothing to correct the root causes of pain and suffering. Punishment that focuses on restitution and correction of wrongs brings justice to its fullness in the area of law and government.  However, in the social sphere, we must also look at the root cause in the human condition.

The human heart which is shaped by the environment needs healing beyond punishment. Individuals need a relationship with someone who will mentor them, guide them, and show them goodness. From a relationship, individuals can really begin to change. More on the dichotomy of individual and civil justice later.

Next, justice as “making wrong right” expands justice to include active good. Some things in life are just broken. People will lose their jobs. Parents will fail. People die. Although facts of life they are also ills, like getting a cold. True justice reaches out and attempts to heal the sickness.

Justice feeds the hungry, clothes the naked, is a father to the fatherless, and a husband to the widows. It does the good that fills the void left by brokenness.

We are just when we assist a woman who is abuse in escaping that abuse. The abuse is part of our broken world. It is a wrong in this world and is evil. It must be made right.

We make her life more ‘right’ when we remove the abuse. Counseling can help make her internal world more right. For the right world is the one with goodness, gentleness, kindness, love, joy and all such good things.

The same can be said for feeding the hungry, providing shelter for those who have lost homes, consoling a loved one and any other action that causes a move towards what is right, good, and beautiful. A shattered ceramic in Japan is repaired with silver and gold along the cracks. The one that is made right is not without marks, but it has been made right again for its intended purpose and is beautiful.

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The Christian in Two Cities – Provide What You Cannot Keep

                The Christian lives in two cities. We are part of this world. It was built by God and is good. It is also the place where we get to live like Christ through trials. This is the only chance we get to be like Him in struggles and suffering.

                We also live for eternity with Christ. Our final hope is eternal. All the riches and opportunities of this world have no weight when compared to eternity. Neither do the sufferings or pain. No matter the consequences we are to do good and respond with good.

We are responsible travelers walking with a the message of the gospel in  a world that is not our own.

                Because of these two things the Christian should be both aloof and engaged in this world. We are to be aloof in that changing governments, policies, laws, wrongdoers, sinning, is expected and nothing to be concerned with. Christ is in control. So why get upset, bothered or worried? The only concern one should have is compassion and care for our loved ones that it affects.

                Love for those whom policy affects is the primary motive for being involved in politics. If a law prevents the Church from doing good that is an issue. For example: let us say that there is a ruling that no outside person is allowed in a prison to meet with or teach inmates. This would prevent Christians from helping them make connections to get back on their feet once freed and prevent an avenue for sharing the gospel. A petition or lobby to change this policy would be a good endeavor for the church.

However, even in the absence of being able to pass laws that make it easier to share the gospel, the church must be willing to fill the gap where needed. Even more importantly, regarding the removal of ‘free’ benefits from the government  for the those in need,  the church must step up and provide what they are asking the state to withhold.

More on this in the next post.

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Christians and Politics: Asking Questions?

Where is our hope? Where is our allegiance?

I do not believe the Christian Church in America has figured out how to live politically involved and serve Christ first. As I said to my mother the other day, I do not believe the best book on engaging politics as a Christian has been written yet. Nor do I believe that the church as a whole has ever truly ‘figured it out’.

                This is not an indictment against the church, but an example of Christ faithfulness to his people despite their flaws. Regardless of the church as a whole, or societies stereotype of the church, Christ remains faithful. This is true even in my own writings, thoughts, opinions, and life choices. I hope that I speak with the grace of truth and may contribute well to the conversation of, “How should we then live?”

                Generally, the Christian should be aloof in politics. That does not mean un-involved, it means involved with a disconnect of hope or belief in governing bodies. The Christian faith and call transcends cultural, political, or socio economic standings. Regardless of whether you live in South Africa, Communist China, the USSR or the USA your job is the same: Follow Christ. Be kind, put others before yourself, feed the homeless, take care of the widow, be a father to the fatherless.

                In the USA it doesn’t matter if the president is democratic, republican, or has purple skin: Follow Christ. The question is, what does following him look like in these contexts? In Africa one who is trained in Nursing may need to provide free medical services. The same nurse living in Orange County, CA may choose to not “work off the clock” especially for those who have insurance. A refusal to help in one case would be a failure to put others first. The failure to say no in another may be a foolish use of time.

                How do we discern what to do? That is the subject of my next several blog posts. But think on these questions:

                Am I afraid of the current political climate? If so, where does that leave my faith in Christ as King?

                What do I spend most of my time thinking about, talking about, or doing?

                Is the political position regarding a policy or leader going to help or hinder a life lived for others?                 Is my obsession with politics preventing me from seeing the good deeds that are set before me?

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The Church and Covid-19

              California has recently reclosed religious services. Churches are left with the option of defying ‘government’ orders and potentially blamed for the spread of Covid-19 and associated deaths or following orders and ceasing to be the church as we have known it. The Christian, and the church at large must decide when to disobey government orders and ignore all social opinions  in service of the Lord and when to submit to the government and be aware of the image of Christ (for the only stumbling block should be Christ and not us).

              The answer is simple. If church is simply an event to attend to receive teaching on scripture and enjoy a spiritual high in music, then quite honestly, there was never truly a compelling reason to value church in person above online lessons and worship music. If that is all church has been, then one should not go, and the church should not meet. We should live at peace and submit to the government.

But — if Church is a place where God works through his people, where God changes lives despite any flaws in the way we do worship in its emotional focus, the sermon in its disproportional length and emphases, and often marginal involvement in others’ lives; if communion is more than just remembrance like Thanksgiving and is something that the Holy Spirit shows up for; if it is the place that God calls all Christians to show up, fully present, in obedience to him just as much as feeding the homeless, doing good and avoiding sin; if going to church is where we obey the command to love one another and is the place through which we learn, focus, and fixate on this love for another – then, and only then we must… we absolutely must continue to meet regardless of the consequences.

              This church is worth showing up for even if the consequence is death.

The Individual vs the Masses

“The more I love humanity in general the less I love man in particular. In my dreams, I often make plans for the service of humanity, and perhaps I might actually face crucifixion if it were suddenly necessary. Yet I am incapable of living in the same room with anyone for two days together. … But it has always happened that the more I hate men individually the more I love humanity.”

Fyodor Dostoevsky, The Brothers Karamazov

I dream of being the spark that changes the world. The speaker that moves the masses. The writer that moves a nation. I love political discussion and the advancement of civil thought that fixes what is broken. The problem is that given limited resources energy put towards social justice and government policies replace our energies towards those directly in front of us.

I love public speaking and if I ever have the opportunity to speak in front of groups for the intent of specific, researched, thought out policy changes, then I will. However, day to day experience allows me far more time to care for a hurting friend, supply food for a homeless person, loan money to someone in need, buy gas for someone who has run out, help a young kid with homework, or even just smile at a stranger.

The more I see first hand the plight of the unfortunate, the bullied, the poor, fatherless, and widow the more I desire to see individual care and support. Do not stop voting for policy changes. Don’t stop making those around aware of evils. But, do not cease to be aware of the needs directly in front of you. If we vote in to provide more government support for the homeless, in whatever fashion that is, but do not stop to talk with them, feed them, cut their hair etc. then do we really care about them? Or do we just want to feel good about ‘making a difference’?

If I say I care about the cause of anti sex trafficking, but do not support and pressure my friends to cease viewing pornography that supports the evil institution, then I do not care about stopping sex trafficking. I care about policy. I must choose people over policy.

Justice: Heal Wrongs

The common view of justice is one of punishment. Someone does wrong and they receive a ‘just reward’ for their wrong deeds. This is, at best, an incomplete and warped view of justice compared to the biblical view.

Justice is: make something wrong, right. It is making something bent or crooked straight again. As all injustice and evil is a perversion of the just and good. For the Christian good and right are all things that align with the character and nature of God, that is Jesus Christ.

This definition brings healing to the world rather than meaningless pain. Justice as only punishing a wrong does nothing to change the brokenness in the world or our souls.

Making wrong right, helping those in need, and healing pain is the compassionate side of justice that brings it to completion. The social outcasts and marginalized are the object of our justice when we assist in lessening their burden of badness and evil that has happened to them.

We are just when we assist a woman who is abuse in escaping that abuse. The abuse is part of our broken world. It is a wrong in this world and is evil. It must be made right.

We make her life more right when we remove the abuse. Counseling can help make her internal world more right. For the right world is the one with goodness, gentleness, kindness, love, joy and all such good things.

The same can be said for feeding the hungry, providing shelter for those who have lost homes, consoling a loved one and any other action that causes a move towards what is right, good, and beautiful. A shattered ceramic in Japan is repaired with silver and gold along the cracks. The one that is made right is not without marks, but it has been made right again for its intended purpose and is beautiful.

Unfortunately, there are many evils in the world and some which cannot be made right simply by kindness and beauty. Punishment is very necessary when setting the world aright. What should we do with the one inflicting the abuse? We certainly cannot make the abuse ‘right’. Punishing the abuser does not undo the abuse. What good is punishment then?

Punishment for the sake of punishment is closer to vengeance. It is not right. Simply causing pain in response to evil does nothing but cause more pain. Worse, it can damage the heart of the one inflicting the punishment.

The goal is to make wrong right. The intent of justice as punishment, is causing the evildoers heart to change from bad to good. The goal is a change of the heart from wrong to right.

Justice is the straightening of the bent. The undoing of wrong and creating of right.

Muslims, Fear, and the Church

My passion is helping to connect the church to the world. Unfortunately the church has stood with many parts of culture that are fundamentally against Christ. These are often subtle and we miss them. I am thankful for several of my good friends outside of the Church to remind me of how we are, or are not, portraying Christ.

The gospel and Christ’ calling is more about what we are supposed to ‘do’ than it is about what we are ‘not to do’. My next several postings will be on the church as they can more effectively live out the gospel as a positive endeavor, rather than a negative calling out against something.

I was outside of a church recently when I was approached by a young-ish man. He loudly pronounced that he was not a threat and he dramatically emptied his pockets of his cell phone, wallet, and keys. Threw off what could be called a jacket and tossed down his hat and proclaimed that he was harmless to everyone minus an upside down cross tattooed on his neck. I ignored the gesture, ended my phone call and introduced myself. His name is Jason. He was drunk and coming off of a meth high.

He felt the need to proclaim that he was not a threat because he had been called an ‘Arab’ ‘terrorist’ or ‘Muslim’ before. Normally I would have glossed over this. But recently I read an article by Aziz Ansari giving a brief overview of his experience with racial and religious tensions. Although he himself is often greeted in the street by individuals wanting an autograph (he plays tom Haverford from Parks and Recreation). His immediate family on the other hand has experienced a much different response. They are often called terrorists, immigrants, told to go ‘home’ and other rude or fear inducing public remarks. Specifically he details the fear he had for his mother’s safety just after the attacks in Miami.

He specifically details in his article that Donald Trump’s campaign has increased the fear and tensions he has perceived. Whether it has increased or just brought to the surface what is already there is irrelevant. There is a systemic problem as it relates to the church. This hyped up fear of terrorism and Muslim extremists is pushed mostly by right wing conservatives. A vast majority of whom are Christians. What I want to focus on, and I pray that my reader can readily listen, is the Churches response to Muslims and Arabs in our country.

Here is my central point: Christians should never in any form be a part of spreading fear. There is no Scriptural basis for fear within ourselves or spreading fear to others. Specifically, we are called to only fear God, and to be a neighbor to all we come across.

Muslims should never reasonably fear for their safety from Christians. Even if a terrorist is a terrorist that claims to be a Muslim, what have we to fear? We have Christ who conquered death. Should we spread the fear of God? No. We preach Christ, him crucified and risen again. Fear is not of faith. Christians live by faith. If we perish in the process of spreading Christ’ love, then so be it.

The same is true of homosexuals, transgendered, hippies, pot heads, metal heads, nymphomaniacs, strippers, gang members, prostitutes, pimps, etc.

The Church as God’s voice to the world needs to be a place of safety for all others, with self-sacrificing reasonable caution. Should a twelve year old girl have spoken with Jason? Of course not. But any other college or high school male could have. If I become a victim of a very small pool of people intending violence at a church, then so be it. Christ calls us to fear him alone, so let it be far from the church to cause people to fear anyone but God.

Gay Marraige

I was at a LGBT workshop put on by the Flood church this last Sunday. It was a very well done conversation that highlighted several key points that should be considered when talking about the Church, Christ, and those with varying gender identities.

I seek to only highlight one thought from the discussion. Identity. The individual who shared, who himself was a man who was attracted to other men, and is also a brother in Christ emphasized one very important point. Ones attraction to one sex or another, heterosexual, homosexual, or bi sexual, or ones identifying as male or female is secondary to ones identity in Christ.

As a Christian, it is our relationship with Christ that defines us first, everything else comes from that.

For those that do not know Christ, lifting Him up and leading them to Him is the first step. For if they do not believe or know my Christ Jesus, why should I expect them to live as He calls me to?

I am very guilty in letting titles or identifying traits define me; male, adult, employee at such and such a company, boyfriend to so and so, brother, sensei, extrovert, etc. But first, my identity is in Christ, and I must live like Him.

For those that are not Christians reading this, please, don’t be shy about reminding my brothers and sisters where their identity is, gently of course. 🙂